Science

Nature in sync

What are the secrets behind the apparent synchronicity we find in nature? Watch these two videos. The first one talks about the weird phenomenon that happened at the opening of the London Millenium bridge in June 2000.

Any theories or explanations? Are the people consciously correcting their gaits to align with the bridge vibrations? Is consciousness necessary to synchronize? To put it in even more stronger terms, do you need to be alive in order to synchronize? Watch the following video.

Do you see any similarity in the lateral motion of the metronomes and the people on the bridge? Kroor has also posted about some aspects of natural synchrony in his blog. The case of the fireflies glowing in harmony was particularly interesting to me. While I was looking for a video on that, I found this wonderful TED talk by Steven Strogatz where he encapsulates all these ideas with a greater perspective (with obvious impacts on the way this post finally turned out or maybe it’s just a massive case of hindsight bias!). In the end it is all about simple systems following simple rules.

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Can’t hear you

With the final match of the 2010 World Cup finals about to start in a few minutes, I decided to post a bit about those annoying little stadium horns called vuvuzelas. Kroor already wrote a post on this and I was wondering what is it about these horns that irritate people. I used to mute the television while watching the matches to prevent further hearing loss (My hearing is bad as it is.)

A standard vuvuzela is tuned roughly to B flat below middle C and has a frequency similar to speech tones. I found the following bit of info on wiki.

Notch filtering, an audio filtration technique, is proposed to reduce the vuvuzela sound in broadcasts and increase clarity of commentary audio. The vuvuzela produces notes at a frequency of approximately 235 Hz and its first partial at 465 Hz. However, this filtration technique affects the clarity of commentary audio. The publication of adaptive filters by universities and organisations address this issue by preserving the amplitude and clarity of the commentators’ voices and crowd noise. Such filtration techniques have been adopted by some cable television providers.

Various vuvuzela filters are available in the market. But Trevor Cox, the president of the Institute of Acoustics (UK) and professor of acoustics at Salford University suspects the  efficacy  of these “notch out”  gadgets.

I’m looking at its wave patterns and there are at least six very strong harmonics in there. It would sound really horrible to notch these out – if one coincides with the vowel sound e, you won’t be able to hear the –es in the commentary. It would sound unnatural. It’s physically impossible to play a sound to cancel out another sound coming from your television. It sounds constant, but the noise is too random to be cancelled out.

So blocking the sound is out of the question as it disrupts commentary. Sound engineers in broadcasting stations have been advised to dip certain frequencies when the massed horns are blowing particularly loudly.

Get used to it. It’s a part of African  footballing culture. says FIFA president Sepp Blatter. This is the same dimwit who had earlier announced that technology has no place in football (Yeah that helps! Ask any England or Mexican fan what they think about that.)

Hearing loss is permanent you see, as the hair cells in the inner ear won’t regenerate. This is why your sense of hearing deteriorates as you grow old. We apparently know very little about how hearing works. We for instance don’t exactly know how the hair cells transform acoustic waves into neural signals which we interpret as sound (source).

Are vuvuzelas going to be banned in future matches? I don’t know. But I really don’t want to watch football matches in mute. Do you?

Science and Mathematics

Mathematics deals with perfection, with absolute truths. Scientific theories on the other hand always have a sense of approximation. Whereas a mathematical statement like the theorem of Pythagoras holds true for all right angled triangles (and hence may be used to define a right angled triangle), scientific theories like the theory of gravitation are subject to constant revision and updating. In science, people come up with hypotheses to explain phenomena. If experiments then corroborate the predictions made by these hypotheses, then they gain credibility and are elevated to the status of a theory and become part of our everyday understanding of the world around us.

Here’s a question which serves to illustrate the difference. You have a chessboard in which two squares from opposite corners are removed. So instead of 64 squares, you now have 62. And you are given 31 dominoes that cover 2 squares each. Is it possible to cover the board with the dominoes? (source : Simon Singh, Fermat’s Last Theorem)

The scientific way to answer this question would be to try filling the board in different ways and see for yourself whether the question permits a solution. After a few dozen attempts you may come to the conclusion that it is not possible to fill the squares with dominoes but still an element of doubt prevails. This is now a theory based on experiment and is readily overturned if even a single counter-example can be produced.

Another way is to argue using logic. You notice that the squares on opposite corners of a chessboard are always of the same colour (say, black). Hence, if you remove those squares you’ll be left with 32 white squares and 30 black squares. Also any two adjacent squares in a chessboard (which we wish to cover using dominoes) must necessarily be of opposite colours. Hence after 30 dominoes, we’ll be left with two white squares and a single domino. But since the two white squares cannot be adjacent, we can conclude with absolute certainty that  it is impossible to fill the squares with the dominoes. It is this absolute nature that gives mathematics its beauty.

Prof. V. Balakrishnan once told us in class that although we (physicists) know that the photon has zero rest mass, the state-of-the-art experiments can only confirm that its mass is less than 10-54 kg. So if the photon has a mass, it must be less than 10-54 kg. This blatant acceptance of its limitations, I believe,  may be why we  would never be able to convince a creationist (or a climate-change denier) of the truth and explanatory power of some of the theories in science. They just don’t understand the way science works1, that there is such a thing called the relativity of wrong. As Asimov nicely puts it:

When people thought the earth was flat, they were wrong. When people thought the earth was spherical, they were wrong. But if you think that thinking the earth is spherical is just as wrong as thinking the earth is flat, then your view is wronger than both of them put together.

The shape of the Earth is not oblate spheroidal either though it is a better approximation still. Now the shape of the Earth has a special name – geoid – which in Greek means “shaped like the Earth” (The mathematics now gets more complicated though.) So our  Earth is a geoid (no surprises there). To me, it is this sense of adventure and exploration, deepening our knowledge  while at the same time remaining humble of its limitations that gives science its beauty.


1. There is this funny little story about the philosopher Ludwig Wittgenstein (1889-1951). Once he asked one of his friends why people always say that it was natural for men to assume that the sun went around the earth rather than the earth was rotating. His friend said: “Well, obviously, because it just looks as if the sun is going around the earth.” To which the philosopher replied: “Well, what would it look like if it had looked as if the earth were rotating?”

The theory of intelligent falling

“Do you know every creationist has a blind spot?”

– Randolph Nesse

Evolution is only a theory. Yeah, so is gravity. And germ theory. But you don’t see people carrying banners that say “Teach the controversy” for those theories. Teach the controversy! There is no controversy. All the scientists with any level of credibility and knowledge on the matter accept evolution as a fact. The disputes are only between scientists and non-scientists, and since the topic is science, the non-scientists don’t get to vote.

But the gaps in the fossil records. Show me the transitional fossils. Well, every time a scientist comes up with one, it only makes the creationists even more happy as there are now two new gaps to explain in the fossil record. Intelligent design you say. Hmm, I bet I know who your intelligent designer is going to be.  How about an intelligent theory of falling. Then you can teach the controversy in the theory of gravitation. As Nick Matzke rightly quipped :

Intelligent design is creationism in a cheap tuxedo.

 

More evidence? First get hold a good book on evolution. I recommend The Greatest Show on Earth by Richard Dawkins. He has poured his heart out in explaining the various evidence available for evolution, not just from fossil records, but from radiometric dating, palaeontology, embryology, anatomy, genetics, artificial breeding and geography. The following is an except from the book (Chapter 11, pp.356) which shows an example of unintelligent design in mammals (that includes us).

 

[Recurrent laryngeal nerve] is a branch of one of the cranial nerves, the vagus (the name means ‘wandering’ and is apt), has various branches, two of which go to the heart, and two on each side to the larynx (voice box in mammals). On each side of the neck, one of the branches of the laryngeal nerve goes straight to the larynx, following a direct route such as a designer might have chosen. The other one goes to the larynx via an astonishing detour. It dives right down into the chest, loops around one of the main arteries leaving the heart (a different artery on the left and right sides, but the principle is the same), and then heads back up the neck to its destination. If you think of it as a product of design, the recurrent laryngeal nerve is a disgrace.

The following video shows the recurrent laryngeal nerve in a giraffe. As you can see the detour it takes from the brain to reach the larynx suggests anything but intelligent design. Viewer discretion is advised  as the video contains graphic images.

No engineer would ever make a mistake like that. If you are still not convinced, you can just float the hell off.

Cognitive dissonance

“Extraordinary claims require extraordinary evidence”

– Carl Sagan (1934 – 1996)

These are excerpts of a discussion I had with one Mr. Kroor one fine evening when we had nothing better to do. We were debating over the talk Sam Harris gave at TED. This is my take on the talk.

The central theses of Sam Harris’ talk were:
(i) There are right and wrong answers to moral questions, and
(ii) Science can objectively tell us what is right or wrong.

Claim (i) betrays a stance of moral absolutism/naturalism. When one makes such sweeping statements, one should substantiate it with adequate evidence. Else they just remain claims rather than facts. Also care must be taken so as to not fall prey to Hume’s Guillotine (the is/ought problem, or I/O for short). Consider the following statements.

(i) Punching people in the face causes them pain.
(ii) One ought not cause people pain.
(iii) One ought not punch people in the face.

When you take a stance on a moral issue (like I do not want to cause people pain), you are being normative (read subjective). You have taken your stance based on what you as an individual think is right or wrong. In other words you are biased. Once you have taken that stance you look for facts; facts that tell you what causes pain to people (punching people in the face for instance). Notice that this is a factual statement and not a normative one. And this is where science comes in handy.

Finally, armed with scientific facts and the power of reasoning, one goes about their life doing what they feel is the right thing to do for any situation (stop punching people in the face because causing people pain is wrong or you may get punched back which will cause you a lot of pain). So the role of science is only as an arbiter in

(i) deciding the facts that carry the required import, and
(ii) checking for logical inconsistencies.

Harris says in his talk:

Values are a certain kind of fact. They are facts about the well-being of conscious creatures.

In the example above we saw that the factual statement (i) was distinct from the statement on moral values (ii). One cannot directly go from statement (i) to statement (iii) without invoking some form of statement (ii) and one can keep on adding similar normative statements to plug any leaks. And these statements are reflective of our biases and does not follow from (i). In other words, neither statement (ii) nor (iii) is a logical conclusion that one can derive from a factual statement. So a value statement like (ii) or (iii) are not facts in themselves.

In conclusion, facts on values or value judgements (like statement (i)) are not values themselves. And hence, science cannot give us right or wrong answers to moral questions since it deals with facts and factual claims. Science can give us facts about wellbeing of creatures. Right or wrong answers to moral questions differ from person to person (from claim to claim). These value statements which carry within them subjective biases hence cannot logically follow from factual statements (i.e., they cannot themselves be factual statements).

Kroor’s reply

Consider the following:

(i) I don’t like pain [Universally observed in animals. Humans, say, presently]
(ii) If I cause someone pain, they will retaliate [Almost universal in animals; hence in humans]
(iii) Therefore, I should not pain someone else. [Evidently normative prescription; arrived at from a universal observation and an almost universal observation generalized slightly].

Is this not what Harris is saying when he says “Values are a certain kind of fact. They are facts about the wellbeing of conscious creatures”? If yes, we’ve apparently proved him right. If not, you take objection to the golden rule or resort to the possibility that I’m a masochist. I think that (i) and (ii) hold quite generally.

Can moral statements have absolute answers?

I don’t know.

Can most of conventionally accepted morality be derived from (i) and (ii) above?

I think so.

So, can reason/logic give answers to moral questions, given (i) and (ii) above?

Evidently.

Have I shown that all morality is derivable inductively from the golden rule?

No. Abortion, for example. Are you hurting the foetus when you abort it? We don’t know. Will the foetus hurt you back, even if you are? Definitely not. Is abortion, therefore, murder? I don’t know.

A rebuttal

(i) I don’t like pain [Universally observed in animals. Humans, say, presently]

(ii)If I cause someone pain, they will retaliate [Almost universal in animals; hence in humans]

(iii)Therefore, I should not pain someone else. [Evidently normative prescription; arrived at from a universal observation and an almost universal observation generalized slightly].

Claims (i) and (ii) are normative and hence are ought claims. To say that animals (in this case you (we’re the fifth ape)) don’t like pain is an opinion (subjective) whereas a statement like pain causes suffering in animals is objective and factual. To say animals will/should retaliate when subjected to pain is again your opinion. Facts may tell you that very often they do. It does not mean that they always have to do which is a hasty generalization on your part. In short you have not given me any factual claims to consider your argument seriously.

Let me rephrase your argument for clarity.

(F1) Pain causes suffering in animals (fact).
(C)  I should not pain animals (conclusion).

As I said earlier, to reach the conclusion given above you need to make a subjective claim like (S1) I don’t like paining animals. This can indeed be reinforced by another subjective claim (animals are cute or torture is bad or I am a Jain etc). If you then now add another observed fact that (F2) animals often retaliate when tortured you need another subjective claim (S2) animals will torture me when I pain them. The two subjective statements can then be combined to read (S) I don’t like paining animals because they will retaliate if I pain them. There is simply no way to work around this problem. The subjective claim simply does not follow from facts.


Is this not what Harris is saying when he says “Values are a certain kind of fact. They are facts about the well-being of conscious creatures”? If yes, we’ve apparently proved him right. If not, you take objection to the golden rule or resort to the possibility that I’m a masochist. I think that (i) and (ii) hold quite generally.

I hope this is not what he meant. If yes then he has made the same mistake as you in not understanding the precepts of moral relativism and the I/O distinction. There is a reason why I/O problem has stood the test of time. But I think he’s too smart to make such a fundamental error. Waiting for further clarifications from his book.

Can moral statements have absolute answers?
I don’t know.

No as per current understanding.

Can most of conventionally accepted morality be derived from (i) and (ii)above?
I think so.

Circular reasoning. From the statements “Bible is the word of God” (normative) and the “Bible says that God exists” (factual) you cannot reach a conclusion that “God exists”. This is a classic example of begging the question. In other words the normative statement does not follow from the factual claim. I don’t know how many times I’ve had to repeat this.

So, can reason/logic give answers to moral questions, given (i) and (ii)  above?
Evidently.

Evidently no (see above).

Have I shown that all morality is derivable inductively from the golden rule?
No. Abortion, for example. Are you hurting the foetus when you abort it? We don’t know. Will  the foetus hurt you back, even if you are? Definitely not. Is abortion, therefore,  murder? I don’t know.

Golden rule is not a fact. It’s a choice (which you either choose to follow or not). Other than that I find no flaws there. Nice reductio ad absurdum to your own argument there! (see question above)



Epilogue

While I personally don’t condone immoral deeds, I definitely do object to the statement that science can be used to “derive” answers to moral questions. There are a lot of grey areas and the potential for abuse if such systems get implemented needs no mention.

Science, Religion and Morality – Part 2.71828182845904523536….

Sam Harris recently gave a talk at TED on “Science and Morality”. Having stirred up a hornet’s nest with his audacious thesis ‘Science can answer moral questions’, he discusses how scientific precepts may be used to logically conclude whether certain actions are morally right or wrong.

I would surely post on my take on the matter real soon. For those of you who don’t quite like the reductionist attitude of Sam (that was a big giveaway) here’s a brilliant rebuttal by Sean Carrol.

Science, Religion and Morality – Part 2 : A direct causal link

“Philosophy is about questions that cannot be answered. Religion is about answers that cannot be questioned.”
– Anonymous
[recap]

Simplicio : Yes. I agree they must take responsibility for their actions and I see a lot of bad in what they do, but I see a lot of bad in pretty much every organization in the world. I dont see why anyone should isolate this particular organization. You might say they do the most damage. But if you simply say that, I cannot take your word for it.

As we have seen our friend Simplicio has finally conceded that institutions like the Catholic Church are not the ultimate word on morality. Yet he raises an issue that the Church is not alone in that respect. But Salviati is far from finished. Let us listen to what he had to say about Simplicio’s objection.

Salviati : Well, you have raised an important issue there. First of all I’m not blaming religion for all the bad things happening in the world. But you must admit that it does more than a fair share of damage. Ultimately, I believe dogmatism is the root cause of all problems. And religion is one of the most virulent forms of dogmatism. Nazism is another. What separates these from science and reason is the lack of necessary evidence to support their claims and the intolerance they exhibit towards people who disagree with them.

Will there ever have been twin tower bombings of 9/11 by militant groups like Al-Queda but for religion?  Or the Mumbai attacks or the mass pogrom in Gujarat? What about  the partition  of India and Pakistan and the consequential struggle for Kashmir?  Can you imagine a fight happening in west Asia between the Israelis and the Palestinians were it not for religion? I mean here we have two Messianic groups   fighting it out for their share of the holy land, a land purportedly given to them by God (in his capacity as an omniscient real estate agent).

Simplicio : First of all militant terrorism was done by extremists who form only a small minority of the religious populace who misconstrued the religious teachings. Speaking of west Asia, I can certainly imagine such fights happening because religion was never an issue there. People would still fight for the land. Even in the absence of religion there would still be a community, with people lacking basic necessities. In a struggle for existence, they wouldn’t mind fighting with people around them because resources would be limited. Speaking of examples, what about the Maoist insurgency in India. Or the military invasion of Iraq and Afghanistan by the US government. You can see the basic reason. People find something wrong with others and they feel in the interest of preservation of whatever the consider ‘our selves’, they fight others; some people fight for ‘religious beliefs’, some for ‘political beliefs’, some for ‘economic beliefs’. The problem is not with these beliefs themselves, but inabliity to accept that others may hold different beliefs but stil have the right to co exist with us. OPEN-MINDEDNESS is the issue.

Salviati : I agree with you on a lot of the points you’ve made. Open mindedness indeed is the issue. I spoke about how dogmatism leads to intolerance. The one thing common with the examples you gave are the that the dominant parties (the US or the Indian government) have some vested interests (oil, mineral resources like bauxite/iron ore, MoUs). And there are dogmatic underpinnings. But we are digressing off topic here. You say that people will fight irrespective of religion. I say religion (among other things) makes people fight because it makes people close-minded and intolerant. Also, you cannot blindly (and wrongly) assume that people are just waiting for a reason to fight and religion is the only thing holding them back. In fact many sacred texts have verses goading their followers to take up arms and kill the infidels. As physicist Weinberg aptly put it : “Good people do good things bad people do bad things, but it takes religion to make good people do bad things.”

Simplicio : There are a lot of places where open-minded hindus, christians, muslims coexist. And to those people, their religion gives them a reason to be moral and an additional reason to love people outside of their family of 3 or 4 people. That is where the ‘GOOD SIDE’ of religion comes from a ‘social perspective’. I believe a lot of people in this world, possibly ‘most’ people in the world are moral to a greater or lesser extent because they have a religious belief that asks them to be that way.

Salviati :  I implore you not to say that we derive our morality from religion.  We do not. I can reason it out to you. The truth is…

Simplicio : Just wait a minute. I want to say something. Then you can explain your reasons.

Salviati : Sorry. Mea culpa. Look who’s intolerant now. 🙂

Simplicio : Yeah, right. :). You say ‘we’ for a certain set of intellectual people      including you and me but we are not all that exists in the world. There are people who can’t reason like this, people who don’t understand all abstract philosophy and morality.

I myself was brought up in a religiously inclined family. I followed the customs and traditions and my parents taught me to be moral. I did all these without knowing why. I wanted to reason out what being moral was and why I need to pray to a god. I started reading the scriptures and on philosophy and then lots of ideas started making sense to me, and appealed to me as a reason of which I believe I have got more answers – more satisfying than anything yet – and I am looking for more answers from everywhere.

Now here is the point. Many times during the past, and even now, I have thought about morality and I don’t see any reason why I need to be moral, outside of religion. Suppose I don’t care about when I will die.  If that fear isn’t there, what can stop me from doing what I want to do? Nothing whatsoever. I can start killing or looting people just depending on my mood (assuming I’m capable). Why should I care if others cry, why should I care if society is hurt? The only thing that would affect me is my own mind and the only external thing that can affect me is if they catch me and jail me. Even then I get enough food. If they hang me, I don’t anyway care about death, so I am still doing fine. Why should I be moral? I can get an answer only from religion.

Similarly , if I am a robber, I steal from someone and i have the choice of killing or not killing someone from whom i robbed. I don’t really care either ways but if I have a religious belief, I might not kill the person and once such act of mercy might stay in my mind, and I might not kill a person in the next such instance. It is not so far fetched as you may think. Our minds work on habits. So that is the point. Now go ahead.

Salviati : You have painted a very grim picture of humanity. It seems to me as if you think we would all be sociopaths and psycopaths but for religion to help us out of our misery. Talk about imagination run amok. Now, there are two claims or two issues (s’il vous plait) to address here which you have made.

(C1) We derive our morality from religion
(C2) If there was no religion to instil morality in us, then we would be doing all sorts of bad things.

Consider a deeply religious person  who most would consider to be good. She (Now that’s a consciousness raiser by the feminists. Most people would expect a ‘he’ there) reads her bible (or qur’an or torah)  daily and in it she sees  verses like love your neighbours, don’t kill, steal, commit adultery or perjury. She then says to herself that this must indeed be the word of God. But then she sees verses that say homosexuality is a sin,  you’ll go to hell if you don’t worship me, or  kill  your unbelieving parents or children in my name, you’re a sinner by virtue of being born, verses condoning slavery, rape, incest, genocide, infanticide, patricide, fratricide  among other wicked things. Then she says to herself. These are indeed bad things. The God I pray to surely could not have said this for he is all kind and loving. People should have taken it out of context or they misunderstood my God or this is not my kind of Christianity(Islam/Hinduism).

NOW, all these passages come from the same book that people hail as the highest authority on moral values but the believer cherry-picked those verses which she liked,  which she thought represented her world better, would lead to good and rejected the bad verses. If I may ask you now how did she know which verses to pick and choose? Surely not from the book because it says things both good and bad. So i put it to you that people have an innate sense of morality which doesn’t derive out of religion. And it is precisely this sense of right and wrong which prevents people from doing bad things.

Simplicio :  I get your point, of course. Well…this is it. There are people who do what you said. Probably they do have an innate sense of morality. There also  are people who just see ‘holy book’ and take it literally and while it does contain  ‘bad’ statements that is not the ‘highlight’. The main theme is doing good. Therefore, these people end up doing good things albeit blindly out of fear or ignorance.

Salviati : Even then it is highly condescending of you to suggest that people  should find their bliss in ignorance as they are  incapable of understanding the truth. They might do better than you think. Also,  I believe that all religions are bad but not equally bad (there’s the shades of grey for you). For example jihad or martyrdom is not a fringe doctrine in Islam. Mass pogroms in the name of God are guaranteed tickets to heaven in Abrahamic religions. God is loving only to those who worship him and no one else. But then again, who has ever heard of a Jain suicide bomber? You don’t see Tibetan Buddhist monks blowing themselves up in Chinese buses or killing abortion doctors. I personally believe truth trumps any fiction. I’d rather swallow the red pill than be stuck in a fairy tale of illusions and magic. Religious faith is the permission people give one another to believe things strongly without evidence. It would be intellectually dishonest if you deny that there is a direct causal linkage between what people believe and what people do.

Simplicio : Yes. “He is loving only those who worship him” that is the logical flaw I see in religion. Which means really rational people cannot follow it. But people who don’t care that much about reason can still believe and do good by its teachings. We can take out the good precepts from the books nonetheless. Conversion is done with the loving interest of bringing them to light as well. But isn’t atheism another form of dogmatism?

Salviati : And ‘not collecting stamps’ is a hobby.  Personally I don’t like the word atheism. It is like calling someone a ‘non-astrologer’. You don’t need religion to teach people the good things. It is like asking you to eat the peel along with the banana. American journalist Christopher Hitchens put this challenge out in one of his debates. He asked people to come up with a good deed which only  a religious person can do which a non-believer cannot. As a corollary  also  to come up with a bad deed which a religious person would do and a non-believer cannot. You can see that whereas the first question really has no answer you need not even think for a second to come up with numerous examples for the second case.

Simplicio : My acknowledging good effects of christianity doesn’t go as far as to say it hasn’t done any bad or that it is in any way logical in its theory.  And you have a valid point. Whatever morality a religious man can have, a non-religious man can also have. But does science and reason give us any answers to moral questions? If not then how does one answer moral questions?

To be continued…